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of a corresponding threefold aspect in the Unity. We must always recollect that all we can know of God is our own consciousness of our relation to Him, and eventually we shall find that this relation is, first, generic, as to the Creating Spirit; secondly, specific, as forming a particular class of individuals holding a special relation to the Spirit; and thirdly, individual, as differentiated units of this particular class. Thus by a Law of Reciprocity, we realise "the Father" or Parent Spirit, "the Son" or Divine Ideal of Human Personality, and "the Holy Spirit" as the operation of the Original Spirit upon the individual, resulting from the individual's recognition of his relation to the Father in a Divine Sonship. Seen in this light, the doctrine of the Trinity in Unity ceases to be either a contradiction in terms or the conception of a limiting anthropomorphism, but on the contrary it is found to be the statement of the highest experiences of the human soul.
With these preliminary remarks, I would lay particular stress upon the Name given to the Universal Principle in its Third aspect, that of manifestation through the individual mind. In this sense it is emphatically called "The Word", and a study of comparative religions shows that this conception of the Universal Mind, manifesting Itself as Speech, has been reached by all the great race-religions in their deeper significances. The "Logos" of Greek
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