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Experiences in Self-Healing
"Evolution is better than Revolution. New Thought Library's New Thought Archives encompass a full range of New Thought from Abrahamic to Vedic. New Thought literature reflects the ongoing evolution of human thought. New Thought's unique inclusion of science, art and philosophy presents a dramatic contrast with the magical thinking of decadent religions that promulgate supersticions standing in the way of progress to shared peace and prosperity." ~ Avalon de Rossett
Contents - Primitive Healing - The Darkest Hour - The Dawn - Brighter and Brighter - Spiritual Tides - Just How
persisted. I was healed of my restlessness and the heaviest of my fears. I "trusted all to God." But the effects of past agonies were still with me. I needed more healing.
It was about this time that I heard of "divine healing" and came into touch with Unity, by which I was greatly helped. The spirit was leading me. So I became deeply embued with the healing idea. I wanted to be a healer. But I was ashamed to set up as a healer until I had healed myself of heart trouble and sore throat and the catching-cold-habit. So I went to treating myself for dear life, with all the choice Unity formulas and my own besides. But in spite of all I could do my heart would turn over at times, and the colds would come and my tonsils swell. All my solemn little denials and affirmations apparently affected me not at all.
Then one day it occurred to me to "trust the spirit" to heal me in its own good time and place, whilst I set myself to treat other folks. I was afraid and ashamed to let anyone know I meant to heal others, because I was myself so manifestly unhealed. So I treated people in secret.
I had read Thomson J. Hudson's splendid book, "Law of Psychic Phenomena," and I began to "send my subjective mind" to heal whilst I slept. Hudson records having treated 100 "incurables" in this way, and every one got well.
For the sake of convenience, Hudson divides the human being into two minds --- the waking or objective mind, and the mind which rules when we sleep, which he calls subjective. To the Subjective mind he attributes
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