access to reality, hence no grounds for rival claims. It is simply a later phase of mentality within the same group of processes. It comes into view with the power of reflective choice, of sustained attention, and co-ordination with a view to attaining ends. The chief difference is that instead of taking experience merely as it comes, judging by the appearance, reason analyses, compares, brings into order, restates in terms of law, has the power to arrive at new results. Hence it is properly contrasted with feeling in so far as the mind through its power rises above the presented, looking before and after in search of meanings. The latest process to appear in the order of development, it is naturally most misunderstood, most hindered and thwarted in its development. The objections to its leadership are due to the vicissitudes of the individual in his long evolution into reason,

For example, it is sometimes said that the intellect is cold, abounds in pride and selfishness, hence is the weapon of disagreeable aristocrats. The answer is that everything depends on the man, his temperament, the sources of his experience, his type of thought. If cold, proud, selfish, these qualities are in the man, and will be expressed through everything he does. A man's intellect 11 stands in his light " only so far as his information is narrow, his intellect not broadly cultivated. That which is spiritual must indeed be spiritually