next task is to learn through faithful observation the real characteristics of our fellows, to discover whither they are tending and how we may effectively aid them. Surely, no man should expect to be a law unto himself unless willing to grant the same privilege to others. The stronger the character, the more pronounced our views, the more difficult for us to grant this privilege; for, highly endowed, capable of leadership, we readily assume that ours is the right way. The implied assumption is that we are uncommonly gifted, so fortunate as to possess original insight; others are privileged to be our disciples. But a true sign of greatness is recognition of others. The genuine leader knows that at best his life is an example, that others must develop in their way what he has seen as a pioneer. For the great man every soul in the universe counts as one, and is welcomed as a child of God. No class-privileges exist in the world of eternal values. Are we then to sacrifice private convictions, zeal for special causes, eagerness to convert the world? Should we cease to concentrate upon a special interest? Surely not, but my zeal is best shown through concentrated endeavour to develop my convictions to the full, to live by them, hence to teach by example. When my development has reached a point where others take interest, I may well respond in heartiest fashion. I shall be most likely to aid those whose thought tends towards