great deal of this half-conscious gathering of ideas. Hence we may to a degree depend on them, we may solve some of our problems in this way,thereby attaining certain of our ends more easily. But these are simply phases of consciousness. These less-conscious processes would be revealed to an acute sub-attentiveness. They are really not below the threshold of thought. The more one studies them the less need one has for any term such as "intuition" which assumes that our knowledge is acquired by a process less conscious than that of inductive reasoning. If we would correct the less-conscious processes we must set apart a portion of our active consciousness to watch over them sub-attentively. Then we shall be able to advance by improving our conduct. This is the true road to success, not the supposed royal road through suggestion so greatly heralded abroad in our day. All real growth in character and rationality is from the less to the more conscious. When a line of activity is under our eyes we may discover what the difficulty is and remedy it.

We assume that we are decidedly conscious beings, starting at a definite point with the acceptance of a financial, economic, social, or religious creed, and squaring all our views by its principles. As matter of fact, we are immersed in the impulses, emotions, ideas, and volitions which constitute our mental life; and few know what it is to have their