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Serving New Thought is pleased to present
The Richest Man in Babylon
"Evolution is better than Revolution. New Thought Library's New Thought Archives encompass a full range of New Thought from Abrahamic to Vedic. New Thought literature reflects the ongoing evolution of human thought. New Thought's unique inclusion of science, art and philosophy presents a dramatic contrast with the magical thinking of decadent religions that promulgate supersticions standing in the way of progress to shared peace and prosperity." ~ Avalon de Rossett
About George - Foreword - Historical Sketch of Babylon - The Man Who Desired Gold - The Richest Man In Babylon - p.20 - Seven Cures For a Lean Purse - First Cure - Second Cure - Third Cure - Fourth Cure - Fifth Cure - Sixth Cure - Seventh Cure - Meet the Goddess of Good Luck - Five Laws of Gold - The Laws - First Law - Second Law - Third Law - Fourth Law - Fifth Law - Gold Lender of Babylon - Walls of Babylon - Camel Trader of Babylon - Clay Tablets From Babylon - Tablet No. I - Tablet No. II - Tablet No. III - Tablet No. IV - Tablet No. V - The Luckiest Man In Babylon - Contents -
"Striving to conceal my eagerness, I replied, I can make them kneel, I can load them, I can lead them on long trips without tiring. If need be, I can repair their trappings."
"The slave speaks forward enough, observed my master. If thou so desire, Sira, take this man for thy camel tender.'
"So I was turned over to Sira and that day I led her camel upon a long journey to her sick mother. I took the occasion to thank her for her intercession and also to tell her that I was not a slave by birth, but the son of a freeman, an honorable saddle maker of Babylon. I also told her much of my story. Her comments were disconcerting to me and I pondered much afterwards on what she said.
"How can you call yourself a free man when your weakness has brought you to this? If a man has in himself the soul of a slave will he not become one no matter what his birth, even as water seeks its level? If a man has within him the soul of a free man, will he not become respected and honored in his own city in spite of his misfortune?'
"For over a year I was a slave and lived with the slaves, but I could not become as one of them.
One day Sira asked me, 'In the eventime when the other slaves can mingle and enjoy the society of each other, why dost thou sit in thy tent alone?'
"To which I responded, 'I am pondering what you have said to me. I wonder if I have the soul of a slave. I cannot join them, so I must sit apart.'
"I, too, must sit apart,' she confided. 'My dowry was large and my lord married me because of it. Yet he does not desire me. What every woman longs for is to be desired. Because of this and because I am barren and have neither son nor daughter, must I sit apart. Were I a man I would rather die than be such a slave, but the conventions of our tribe make slaves of women.' "What think thou of me by this time?' I asked her suddenly, 'Have I the soul of a man or have I the soul of a slave?'
"Have you a desire to repay the just debts you owe in Babylon?' she parried. "Yes, I have the desire, but I see no way.'
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