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George Clasonr

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George Clason's

The Richest Man in Babylon

"Evolution is better than Revolution. New Thought Library's New Thought Archives encompass a full range of New Thought from Abrahamic to Vedic. New Thought literature reflects the ongoing evolution of human thought. New Thought's unique inclusion of science, art and philosophy presents a dramatic contrast with the magical thinking of decadent religions that promulgate supersticions standing in the way of progress to shared peace and prosperity." ~ Avalon de Rossett

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About George - Foreword - Historical Sketch of Babylon - The Man Who Desired Gold - The Richest Man In Babylon - p.20 - Seven Cures For a Lean Purse - First Cure - Second Cure - Third Cure - Fourth Cure - Fifth Cure - Sixth Cure - Seventh Cure - Meet the Goddess of Good Luck - Five Laws of Gold - The Laws - First Law - Second Law - Third Law - Fourth Law - Fifth Law - Gold Lender of Babylon - Walls of Babylon - Camel Trader of Babylon - Clay Tablets From Babylon - Tablet No. I - Tablet No. II - Tablet No. III - Tablet No. IV - Tablet No. V - The Luckiest Man In Babylon - Contents -


"Again I wandered from thy question, Rodan, but hear my answer: Keep thy fifty pieces of gold. What thy labor earns for thee and what is given thee for reward is thine own and no man can put an obligation upon thee to part with it unless it do be thy wish. If thee wouldst lend it so that it may earn thee more gold, then lend with caution and in many places. I like not idle gold, even less I like too much of risk.

"How many years hast thou labored as a spearmaker?"

"Fully three." "How much besides the King's gift hast saved?"

"Three gold pieces."

"Each year that thou hast labored thou has denied thyself good things to save from thine earnings one piece of gold?"

"Tis as you say."

"Then mightest save in fifty years of labor fifty pieces of gold by thy self-denial?"

"A lifetime of labor it would be."

"Thinkest thou thy sister would wish to jeopardize the savings of fifty years of labor over the bronze melting pot that her husband might experiment on being a merchant?"

"Not if I spoke in your words."

Then go to her and say: "Three years I have labored each day except fast days, from morning until night, and I have denied myself many things that my heart craved. For each year of labor and self-denial I have to show one piece of gold. Thou art my favored sister and I wish that thy husband may engage in business in which he will prosper greatly. If he will submit to me a plan that seems wise and possible to my friend, Mathon, then will I gladly lend to him my savings of an entire year that he may have an opportunity to prove that he can succeed." "Do that", I say, "and if he has within him the soul to succeed he can prove it. If he fails he will not owe thee more than he can hope some day to repay."

"I am a gold lender because I own more gold than I can use in my own trade. I desire my surplus gold to labor for others and thereby earn more gold. I do

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