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Serving New Thought is pleased to present
The Richest Man in Babylon
"Evolution is better than Revolution. New Thought Library's New Thought Archives encompass a full range of New Thought from Abrahamic to Vedic. New Thought literature reflects the ongoing evolution of human thought. New Thought's unique inclusion of science, art and philosophy presents a dramatic contrast with the magical thinking of decadent religions that promulgate supersticions standing in the way of progress to shared peace and prosperity." ~ Avalon de Rossett
About George - Foreword - Historical Sketch of Babylon - The Man Who Desired Gold - The Richest Man In Babylon - p.20 - Seven Cures For a Lean Purse - First Cure - Second Cure - Third Cure - Fourth Cure - Fifth Cure - Sixth Cure - Seventh Cure - Meet the Goddess of Good Luck - Five Laws of Gold - The Laws - First Law - Second Law - Third Law - Fourth Law - Fifth Law - Gold Lender of Babylon - Walls of Babylon - Camel Trader of Babylon - Clay Tablets From Babylon - Tablet No. I - Tablet No. II - Tablet No. III - Tablet No. IV - Tablet No. V - The Luckiest Man In Babylon - Contents -
"You have fulfilled your part of our bargain, my son,' he said to me kindly, 'and I am ready to fulfill mine. I will tell you these things you wish to know because I am becoming an old man, and an old tongue loves to wag. And when youth comes to age for advice he receives the wisdom of years. But too often does youth think that age knows only the wisdom of days that are gone, and therefore profits not. But remember this, the sun that shines today is the sun that shone when thy father was born, and will still be shining when thy last grandchild shall pass into the darkness.
"The thoughts of youth,' he continued, 'are bright lights that shine forth like the meteors that oft make brilliant the sky, but the wisdom of age is like the fixed stars that shine so unchanged that the sailor may depend upon them to steer his course.
"Mark you well my words, for if you do not you will fail to grasp the truth that I will tell you, and you will think that your night's work has been in vain.'
"Then he looked at me shrewdly from under his shaggy brows and said in a low, forceful tone,
'I found the road to wealth when I decided that a part of all I earned was mine to keep. And so will you.'
"Then he continued to look at me with a glance that I could feel pierce me but said no more.
"Is that all?' I asked.
"That was sufficient to change the heart of a sheep herder into the heart of a money lender,' he replied.
"But all I earn is mine to keep, is it not?' I demanded.
"Far from it,' he replied. 'Do you not pay the garment-maker? Do you not pay the sandal-maker? Do you not pay for the things you eat? Can you live in Babylon without spending? What have you to show for your earnings of the past mouth? What for the past year? Fool! You pay to everyone but yourself. Dullard, you labor for others. As well be a slave and work for what your master gives you to eat and wear. If you did keep for yourself one-tenth of all you earn, how much would you have in ten years?'
23
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