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Science of Mind
"Evolution is better than Revolution. New Thought Library's New Thought Archives encompass a full range of New Thought from Abrahamic to Vedic. New Thought literature reflects the ongoing evolution of human thought. New Thought's unique inclusion of science, art and philosophy presents a dramatic contrast with the magical thinking of decadent religions that promulgate supersticions standing in the way of progress to shared peace and prosperity." ~ Avalon de Rossett
Introduction - Intellect - Mental Science's Divisions - Intellect's Divisions and Perceptions - The Understanding - The Reason - The Dynamics of the Intellect - Physical Feelings - Intellectual Feelings - Spiritual Feelings - Dynamics of Feelings - The Will - The Nervous System - Nervous System of Man - Executive Volition - Primary Volition, or Choice - Dynamics of the Will and the Mind - The Relations of the Systems Here Offered to Prevalent Forms of Philosophy - Index - Contents -
of an adjective, the change of a prefix or affix are judgments. The abstract noun in its formation and in its use involves a judgment. One quality or relation is distinguished from others, and affirmed separately in its associations with them. Generalization is a similar judgment, the ascription to many things or actions of one quality or relation. Conception is the grouping of several qualities, as the differentia of species, genera, classes. Classification is a formation of groups in reference to each other in a field of knowledge; these groups mutually excluding each other, and conjointly covering all the facts before them, and marking their relation to each other. It involves, therefore, very many judgments, is made up of a series of judgments. Classification is the final result of inquiry into things, and if it rests, as it must ultimately rest, on the relation of forces, it is the summation of knowledge. Abstraction leads to generalization, generalization to conception, conception to classification. Analysis and synthesis accompany the entire movement, analysis being foremost in its earlier, and synthesis in its later stages.
We should observe how thoroughly the action of the judgment is a construction of relations; how exclusively the concrete fact is considered in its invisible dependencies. The whole process opens in abstraction, which is a breaking up of the concrete experience, a consideration of it in constructive parts or elements which have no separate existence. This abstraction is not only not an act of the senses, it is impossible to them, and must commence and proceed in a purely mental region; one in which relations, not sensible qualities, are the objects of consideration. Each successive step involves this same abstraction in an increasingly extended and complicated form. The conception is made up of a group of qualities which the mind is constantly shifting for purposes of more exact classification, and which
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