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~ 2 Corinthians 2:17
Serving New Thought is pleased to present
Psychic Wedlock
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Contents - Introductory - The Individual & the Universe - First Degree - Second Degree / Junior - Second Degree / Senior - Third Degree / Junior - Third Degree / Senior
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In the chapter on the Individual and the Universe, a philosophical conception was set forth which represented the Great Thinker at the heart of the universe as consisting of the sum of minds which exist throughout nature. Reaction being equal to action and opposite to it in direction, we showed that although our inward spirit sends impulses outward through mentality into our bodily life, yet it is logical to infer that vibrations set up on the bodily plane will react through mentality upon our spirit; and since that within us which thinks may be considered to be part of the Directing Spirit of the universe, our bodily life, by transmission through our mentality and this Central Thinker, probably acts upon the entire universe.
If this hypothesis be accepted as logical, it would seem to be the duty of each of us so to live that our bodily acts shall result in help and happiness to the rest of the universe. The old-fashioned books tell us that we have within us a safe guide, called Conscience. Modern philosophy, however, has demonstrated that Conscience needs to be enlightened in order to be thoroughly reliable. Of one thing, nevertheless, we may be reasonably certain. If we endeavor to the best of our ability, to keep our mentality free from prejudice, dislike and ignorance, so that the light from our higher, inward self shall stream through mentality uncolored and unrefracted, we shall be quite safe in following the guidance of that mysterious inner something which we term "Conscience."
This, the Atheist would call living in harmony with law, inasmuch as it necessitates clear-headedness as its first requisite. The Theist would call it seeking to know the will of God.
Prayer is one way of clearing our mentality, so that the vibratory impulses may be correctly transmitted from That Which Thinks, outward through our mentality into our bodily life. Prayer is also a means of transmitting through our mentality, to the Great Thinker at the heart of the universe, the results of what we do on the bodily plane, for the betterment of the entire universe.
When, under the powerful influence of sex emotion, the psychological threshold of sensibility is displaced, an especially intimate communication is opened up, whether we wish it or not, between our bodily lives and the Great Thinker. If we aspire to act in union with that Great Thinker at such a moment, the vibrations set up within us by the sex emotion must result not only in our own betterment, but in joy and help to all the world.
This is the first half of the Third Degree - the duty of aspiration during the sex ecstasy to communion with the Great Thinker.
And the second half of this degree is the joy accruing both to the Great Thinker and to ourselves through such communion.
The Hindoos have a belief which many people would term a superstition, to the effect that a god can enjoy material pleasures, but only when his worshipper offers him a share.
And so the devout Hindoo offers his god a share of his food and drink and even of his debaucheries, believing that he may enjoy himself as he will, if only he gives the god a part. That is, of course, a degradation of what is really a beautiful and inspiring idea - the idea that God can and does enjoy the material world through our enjoyment.
The second of the Third Degree is entered upon when we realize that perhaps it is possible for us individually, after all, to give to the Great Thinker a pleasure which no one else can, and when out of sheer benevolence and good-will, and with no selfish desire to secure our own pleasure, we offer the Great Thinker a share in our delight, asking Him to become the third partner in the marital union. Pantheos, Personal God or Impersonal, Unknowable Force as may be that Great Thinker, nevertheless, if this offering be sincerely and reverently made, there will dawn upon the twain who are one flesh a realizing sense of the personal relation between themselves and the heart of the universe, which is obtainable in no other way. For the time being, they will know what it is to "love God" and to be loved by Him, and will be one with all the universe, in a rapture which is indescribable. And because at that moment the way lies clear and unclouded between their bodily lives and the Great Thinker, the initiates of the Third Degree will realize in all its fullness genuine psychic wedlock - i.e., sex union upon all three planes of body, mentality and spirit, in the exact equation which constitutes the ideal union of husband and wife.
I have tried to set forth with such clearness as seemed admissible in a work intended for the general public the fundamental principles of genuine psychic wedlock - the only sort of union, it seems to me, which men and women ought to seek in the sex relation. Having succeeded at times in living up to this philosophy myself, I speak of its possibilities as one who knows. And so I am sending out this little essay, hoping that others, both husbands and wives, with wider lives than mine, may be helped thereby to attain the ideal happiness of PSYCHIC WEDLOCK.
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