Wallace Delois Wattles was one of pace setters of compassion in New Thought. Not content to simply make money, he felt a driving compassion to share his insights and the truth of New Thought to those who would listen. His books include:

Links to Wallace Wattles's Works:

• Health Through New Thought and Fasting
• The Science of Being Great
• The Science of Being Well (1910)
• The Science of Getting Rich (1910)

Born shortly after the civil war, Wallace suffered a great deal in his early years, but this prompted him to study various religious beliefs and philosophies including Descartes, Spinoza, Leibnitz, Schopenhauer, Hegel, Swedenborg, and Emerson.

Through this exhaustive study and application of principle, he discovered the truth of New Thought and put it into practice in his own life.

Partly to clarify things for himself, Wallace began to write books outlining New Thought principles and practice. His personal practice centered on creative visualisation.

His daughter Florence wrote in a letter that Wallace, "wrote almost constantly. It was then that he formed his mental picture. He saw himself as a successful writer, a personality of power, an advancing man, and he began to work toward the realization of this vision. He lived every page ... His life was truly the powerful life."

His daughter Florence described him as writing "almost constantly. It was then that he formed his mental picture. He saw himself as a successful writer, a personality of power, an advancing man, and he began to work toward manifestation of this vision.

Wattles says his book is "Intended for the men and women whose most pressing need is for money; who wish to get rich first, and philosophise afterward. It is pragmatical, not philosophical; a practical manual, not a lot of theory. It is for those who have, so far, found neither the time, the means, nor the opportunity to go deeply into the study of metaphysics, but who want prosperous results and who are willing to take the conclusions of science as a basis for action."

"Whatever may be said in praise of poverty, the fact remains that it is not possible to live a really complete or successful life unless one is rich. You cannot rise to your greatest possible height in talent or soul development unless you have plenty of money. For to unfold your soul and to develop talent you must have many things to use, and you cannot have these things unless you have money with which to buy them."

Wattles died not long after the 1910 publication of The Science of Getting Rich, but his books have had a remarkable effect on people, and inspired most of the success and self-development literature of the past 100 years by writers such as Napoleon Hill, Robert Schuller, Anthony Robbins and Catherine Ponder.

Wattles says his books are "intended for the men and women whose most pressing need is for money; who wish to get rich first, and philosophise afterward. It is pragmatical, not philosophical; a practical manual, not a lot of theory. It is for those who have, so far, found neither the time, the means, nor the opportunity to go deeply into the study of metaphysics, but who want prosperous results and who are willing to take the conclusions of science as a basis for action."

Wallace concludes: "Whatever may be said in praise of poverty, the fact remains that it is not possible to live a really complete or successful life unless one is rich. You cannot rise to your greatest possible height in talent or soul development unless you have plenty of money. For to unfold your soul and to develop talent you must have many things to use, and you cannot have these things unless you have money with which to buy them."

Elizabeth Towne, in her magazine Nautilus, published the articles of Wallace D. Wattles in almost every issue in the early 1900's and until his untimely death in 1911. Here are excerpts from a letter written to Mrs.Towne by his daughter, Florence, shortly after his death.

She writes:

My dear Mrs. Towne,
Your letter of the 14th received . . . perhaps a little later I can write the romantic story of my Father's life and make it really worthwhile. You knew, didn't you, that he lost a good position in the Methodist Church because of his "heresy"?

He met George D. Herron at a convention of reformers in Chicago in 1896 and caught Herron's social vision. I shall never forget the morning he came home. It was Christmas. Mother had put her last dollar into a cuff box and we had placed it
beneath an evergreen branch which served for our Christmas tree and which we had illuminated with tallow candles and strung with popcorn. Finally Father came. With that beautiful smile he praised the tree, said the cuff box was just what he had been wanting - and took us all in his arms to tell us of the wonderful social message of Jesus, the message which he later embodied in "A New Christ."

From that day until his death he worked unceasingly to realize the glorious vision of human brotherhood. For years his life was cursed by poverty and the fear of poverty. He was always scheming and planning to get for his family those things which make the abundant life possible.

In the first chapter of "How to be a Genius" he says: "Man's greatest happiness is found in the bestowal of benefits on those he loves." The supreme faith of the man never left him; never for a moment did he lose confidence in the power of the master Intelligence to right every wrong and to give to every man and woman his or her share of the good things of life.

When we came to Elwood (Indiana) three years ago, Father began a Sunday night lectureship inn Indianapolis. This was our only source of income. Later he began to write for Nautilus and to word out his own philosophy. He wrote almost constantly. Then it was that he formed his mental picture. He saw himself as a successful writer, a personality of power, an advancing man, and he began to work toward the realization of this vision . . . . He lived every page of "How to be a Genius." In the last three years he made lots of money, and had good health, except for his extreme frailty.

I have written this hurriedly, but I think it will give you an idea of the life struggle of a great man - his failure and success. His life was truly THE POWERFUL LIFE, and surely we can say, at least in Elwood, "The name of him who loved his fellow men led all the rest."

With all good wishes, I am,
Very sincerely,
FLORENCE A. WATTLES