forward of the Universal Spirit for expression through the individual and particular, and Spirit in its different modes is therefore the Life and Substance of the universe. Hence it follows that if there is to be an expression of thinking power it can only be by expressing the same thinking power which subsists latent in the Originating Spirit. If it were less than this it would only be some sort of mechanism and would not be thinking power, so that to be thinking power at all it must be identical in kind with that of the Originating Spirit. It is for this reason that man is said to be created in the image and likeness of God; and if we realize that it is impossible for him to be otherwise, we shall find a firm foundation from which to draw many important deductions.

But if our thought possesses this creative power, why are we hampered by adverse conditions? The answer is, because hitherto we have used our power invertedly. We have taken the starting point of our thought from external facts and consequently created a repetition of facts of a similar nature, and so long as we do this we must needs go on perpetuating the old circle of limitation. And, owing to the sensitiveness of the subconscious mind to suggestion--(See Edinburgh Lectures, chapter V.)--we are subject to a very powerful negative influence from those who are unacquainted with