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perfect people; he will regulate his thinking to meet this necessity and will refuse to believe in its opposite. At first he may appear to be weak; but as time goes on, he will prove to Itself that his position is a correct one; for that which appears imperfect will begin to slip from his experience.

To daily meditate on the Perfect Life and to daily embody the Great Ideal is the way to sure salvation; this is a royal road to freedom and is happiness to the soul of man. We cannot afford to believe in imperfection for a single instant. Let us learn to look as God must look, with a Perfect Vision; let us seek the Good and the True and believe in them with our whole heart; let us say daily to our inner selves: "Perfect God within me; Perfect Life within me, Which is God; Perfect Being within me, Which is God, come forth into expression through me and become that which I am; lead me into the paths of perfection and cause me to see only the Good."

By this practice, the soul will become illumined and will acquaint itself with God and be at peace. "Be ye therefore perfect, even as your Father Which is in heaven is Perfect."

IMAGINATION AND WILL

Coué announced a great truth when he said that imagination is superior to the will; but he did not explain the philosophy behind this truth. It is a fact that what he said is true, but we wish to analyze the fact and discover the reason back of it; for if anything is true there is always a reason for its being true.

Will is an assumption, pure and simple. We do not will to live; we live because we have life and cannot help living. The use of the will could not make us anything that we are not; for it is not possible to get out of a bag anything that the bag does not contain. We live because life is within us. Perhaps this is what Jesus meant when He said, "Which of you, by taking thought, can add one cubit to his stature?"

We did not make Life and we cannot change It, but we can use It; and the use of Life is through the imagination;

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