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The Original
Science of Mind
   
 
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brain and it will not formulate ideas, nor work out plans. THE THINKER ALONE CAN THINK.

It is logical to suppose that we pass from this life to the next in full and complete retention of all our faculties. Jesus revealed Himself to His followers after His resurrection, to show them that death is but a passing to a higher sphere of life and action. To know that we maintain an identity independent of the physical body, is proof enough of immortality. This, together with the fact that remembrance maintains a constant stream of recollection, and the realization that mentality can operate independently of the body, performing all of its normal functions without its aid; and that the new theory of matter and ether furnishes proof of the possibility of a body within a body to infinity; and that the Instinctive Man is constantly forming matter into the shape of a body, should prove to anyone that we are not going TO ATTAIN IMMORTALITY; BUT THAT WE NOW ARE IMMORTAL.

WHAT CAUSES PSYCHIC MANIFESTATIONS?

It would be interesting to know whether the spirits of the supposed dead cause the manifestations which we see in the séance chamber. One thing is certain: these manifestations are either caused by those who are supposed to be dead, or else they are caused by those now in the flesh; for, since they happen, something must make them happen. Whether the manifestations are caused by the dead or the living, the agency used is either a mental body or the direct power of thought operating upon objects. Of course, in the conveyance of mental messages, telepathy explains the agency; but in physical manifestations, some kind of contact either takes place or else thought directly works on objects.

Hudson, in his "Law of Psychic Phenomena," carefully goes through an elaborate process of reasoning, the result of years of painstaking investigation, and completely proves that all of the manifestations do take place. He then goes through an extensive argument to show that they are not caused by spirits, saying that we have no reason to suppose the presence

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