HOLD TO THE GOOD

Such is the power of clear thought that it penetrates things; it removes obstructions, the reason being that there is nothing but consciousness, nothing but Mind. The only instrument of Mind is idea. See with perfect clearness and never become discouraged nor overcome by a sense of limitation. Know this:—that the Truth with which you are dealing is absolute. All of God, all of Truth, all there is, is at the point of man's recognition; and every time you give a treatment, and all the way through it, keep bringing this back to your remembrance.

Never struggle; say, "There is nothing to struggle over; everything is mine by Divine Right; Infinite Intelligence is my Intelligence; Divine Love is my Love; Limitless Freedom is my Freedom; Perfect Joy is my Gladness; Limitless Life is my Energy."

Let us BLIND OURSELVES TO NEGATION, as far as we are mentally able to. LET US NOT TALK, THINK, OR READ ABOUT ANYTHING DESTRUCTIVE, whether it be war, pestilence, famine, poverty, sickness, or limitation of any kind. Looking at this from a practical standpoint, there is all to win and nothing to lose. The rapid progress we would make if we should do this would be wonderful.

We are always dealing with First Cause. Nothing else can equal the satisfaction that comes to one when he perceives himself, from the silence of his own soul and the activity of his own thought, actually bringing about a condition without the aid of visible instrumentalities. There is nothing else as satisfying as to heal some disease purely by the power of thought; this shows that we are dealing with First Cause.

We must definitely neutralize confusion and doubt. We should take time, daily, to conceive of ourselves as being tranquil, poised, powerful,—always in control of every situation; as being always the highest concept of the Divine which we can imagine. We should never hesitate to think of ourselves in this way. The Ancients used to teach their pupils to say to themselves—"Wonderful, wonderful, wonderful me!"—until they lost sight of themselves as Mary Smith or John Jones, and perceived themselves as Divine Realities. Then, when they came