each; why did they not all receive $100 per week?" Because, while his word was used for each in a like manner, each could receive only his fill, his mental capacity to comprehend. Each was full, and no doubt running over; but the molds which their perceptions of life provided were limited to the subjective remembrance already set in motion by themselves. Each attracted to himself, out of the Universal Good, that which he could comprehend. It is the old statement that water will reach its own level by its own weight, and without effort. So a treatment will only level itself in the objective world at the level of the subjective thought and realization.
This does not mean that each of the above-stated men will always have to receive the same compensation; for with an enlarged consciousness he would receive more.
ATTRACTION
Every one automatically attracts to himself just what he is, and you may set it down that wherever you are, however intolerable the situation may be, it is just where you belong. There is no power in the Universe but yourself that can get you out of it. Some one may help you on the road to realization, but substantiality and permanence can come only through the consciousness of your own life and thought. Man must bring himself to a point where there is no misfortune, no calamity, no accident, no trouble, no confusion; where there is nothing but plenty, peace, power, Life and Truth. He should definitely, daily, using his own name, declare the Truth about himself, realizing that he is reflecting his statements into Consciousness, and that they will be operated upon by It.
This is called, in mysticism, High Invocation; invoking the Divine Mind; implanting within It seeds of thought relative to one's self. And this is why some of the teachers of older times used to teach their pupils to cross their hands over their chests and say: "Wonderful, wonderful, wonderful me!" definitely teaching them that, as they held themselves, so they would be held. "Act as though I Am and I will Be."
One of the ancient sayings is that, "To the man who can perfectly practice inaction, all things are possible." This