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The Original
Science of Mind
   
 
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you can ask it proves you do not know; for when you know that you know you can prove it by doing.

Thought sets definite force in motion in Mind, relative to the individual who thinks. For instance, I am known in Consciousness as Ernest Holmes, for that is my name; and every claim made for me, which I accept, operates through avenues of mind-activity and returns to me as some condition.

In practice, always forget the limitations of individuality. Each treatment should embody a recognition of the Whole, because It is Omnipresent.

WE DEAL WITH ABSOLUTENESS

We deal with Absoluteness; this is the attitude that we should have. What we need is to know the Truth. This does not mean that we need not be active; of course we shall be active; but we need not compel things to happen. A good demonstration is made when the Truth, gathering Its own power, lifts one out of his environment; and until that time comes he should stay where he is, in order that he may know when he has made a demonstration.

It is not a good demonstration if, when we give our treatments, we have to struggle just as before. Principle is Absolute, and in so far as any individual can actually induce, within consciousness, upon Principle, a definite, concrete acceptance of his desire, it will manifest, even if every thought on earth had to change to compel it. If it were a bit of information that only one person on earth knew, and he was in the center of Africa, it would be produced.

PRAYER IS ITS OWN ANSWER

Cause and effect are but two sides of thought; and Spirit is both Cause and Effect. Prayer is its own answer. Now, if the one who prays only partly believes, then there is a tendency to set an idea in motion; if the next day he wholly doubts, this idea must be wiped out. In dealing with Mind, we are dealing with a Force which we cannot fool. We can fool ourselves; we can fool others; but we cannot cheat Principle out

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