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Ernest Holmes profile Serving New Thought is pleased to present Ernest Holmes':
The Original
Science of Mind
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say, "the patient thinks into his own subjective mind"; yes, but his subjective mind is only his atmosphere in the One Mind. We must get this very clearly, else some day there will be a wall between our thought and its ability to heal some condition, or some person who is at a physical distance.

Both the patient and the practitioner think into One Common Mind; therefore when a patient comes to a practitioner for healing the practitioner does not try to hypnotize him or suggest anything to him; he declares the Truth about him. And to the degree that he brings his own consciousness to a true recognition of perfection—provided there is a receptivity in the thought of the patient—that man will be healed; nothing can hinder it. The practitioner does not try to hold a thought or send out a thought; he simply tries to convince himself of the perfection of his patient. He does not try to make his word operate through his patient but only attempts to know the Truth of what he states. The patient must be receptive to the Truth, and then the Truth will heal him. The practitioner is dealing with Universal Law, backed by Omnipotent Power, which is Divine Principle. This is what Jesus meant when He said: "Ye shall know the Truth and the Truth shall make you free."

Every time we think, we are thinking into a receptive, plastic Substance, which receives the impress of our thought. When we stop to realize how subtle thoughts are, how unconsciously we think negation, how easy it is to get down and out, we will see that each is perpetuating his own condition. This is why people go from bad to worse, or from success to a greater success.


Eye trouble is a belief in limited vision; it is a belief in a separated vision. God sees, and His is the Only Mind there is. It is our Mind; consequently, man sees, whether he knows it or not. Do not fear to claim this; because it is the truth. There is no obstruction to vision; there is no near vision nor far vision; there is no false vision; there is no weak vision


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