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The Original
Science of Mind
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perfect man, perfect expression; he must bring his own thought up to this perception. The word he speaks is law; it is power; it knows itself to be what it is. It is the law unto the case. He is now conscious that the word he speaks will neutralize and entirely destroy the false thought and condition. He says: "There is one body; this body is the Body of God; and it is Perfect; it is never depleted; its vitality is never lowered. There is no wasting away of substance or burning up of substance; for substance is eternal, changeless and perfect." He goes on until he covers what in his own thought appears to be the cause of the false condition. If he does this day after day, the patient begins to get better; though the practitioner never thinks of his patient, other than that his word is being spoken for him; and he never wonders whether his word is taking effect, because he speaks into Intelligence and lets It act. Perhaps, if it is a case that requires a great deal of attention, he treats morning, afternoon, and evening, each time for a few moments; otherwise ten or fifteen minutes each day should be sufficient.

Never think that a sick person is one who simply has a sick body. If you do you will find yourself treating the body. Why shouldn't we treat the body? Because the cause of the disease is not in the body. The body is an effect and not a cause. KNOW THAT BODIES AND CONDITIONS NEVER MOVE; THEY ARE ALWAYS MOVED UPON. A sick person is one who has a sick thought.

What about accidents? It is part of our belief that as soon as, and to the degree that, our minds become adjusted harmoniously to the Universe, we will be less likely to have accidents.


In practice, we do not try to send thoughts to our patients; for there is but One Mind in the universe. We will say "A" represents a man who is sick; "B" represents a practitioner. "B" thinks into Mind; and whether we say he is thinking within himself or somewhere else does not matter; he is always thinking into Mind, because he is in Mind. "But," one might


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