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New Thought is pleased to present
Ernest Holmes':
The
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Science of Mind |
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Contents p. 7, p. 8, p. 9, p. 10, p. 11, p. 12, p. 13, p. 14, p. 15, p. 16, p. 17, p. 18, p. 19, p. 20, p. 21, p. 22, p. 23, p. 24. |
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healed. You would not pray that he be healed, for you would know that you are dealing with a man who has the desire to express life and who thinks that he must express it in terms of intoxication. He once thought this expressed reality to him; he now knows that it does not, but he has not the will power to stop; for the habit has appeared to take complete possession of him. (It is well to remember that unless we control thought, it will control us.)
In giving the treatment, first recognize who and what he is, saying something like this: "He is the full and complete expression of the Truth, and, as such, he is free from any sense of limitation. He is free from any delusion or fear of delusion. He knows that the Spirit of Truth within him is complete and always satisfied. That thing which calls itself the liquor habit has no power over him and cannot operate through him. By the power of this word, it is now completely destroyed and forever obliterated." Then see him free and satisfied. Wait until you, yourself, are sure of the statements made, realizing that the work is done. This is the treatment.
THE SEED OF THOUGHT
Whether we say our thought goes out, or whether we say it is operated upon by Principle, makes no difference; it is very evident that until a thought is created there is no operation. For instance, a person is sick and he remains sick until some one knows that he is well. It is very evident, then, that as the result of some one's thinking he is healed. We know that the thinking sets in motion some law. Whether the word used heals, or whether it simply sets the Law in motion, really makes no difference. The practitioner is in the same Mind in which his patient lives; consequently, since each is in One Mind, the patient is sick in the same Medium and, in a certain sense, in the same Mind in which the practitioner lives; and because this Mind is Indivisible, the practitioner can, in his own mentality, reach the thought which causes the patient to be sick. Whether we say he sends out a thought, or whether he simply thinks a thought, makes no difference. The simplest
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