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Ernest Holmes':
The Original
Science of Mind
   
 
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this choice; because, if nothing ever happened as the result of man's choice, he would live in a dream world, and his dreams would never come to objectification. This would be a world of illusion. But man has the ability to choose and is unified with a Law which automatically produces his choice; whereas he does not have the ability to destroy the idea of himself, he does have the ability to deface it, to make it appear discordant; but he cannot destroy the Divine Image.

We live in a Universe of Love as well as in a Universe of Law. One is the complement of the other—the Universe of Love pulsating with feeling, with emotion; and the Universe of Law, the Executor of all feeling and all emotion.

In taking up this lesson on healing, then, let us remember that back of the man which we see is the Divine Image. There is a Perfect Concept, held in the Mind of the Universe as an already accomplished fact, but man is subject to the law of his own individuality.

Let us turn to the Law, and find what It says, in Chart No. III, viz., that man is conscious mind or spirit; this stands for his objective faculty. The objective mind of man is his recognition of life in a conscious state; it is the only attribute of man that is volitional, or self-choosing; consequently, it is the spiritual man. The conscious mind of man is the contemplator, the reflector. The Universe is the result of the Contemplation of the Divine Mind, or the Holy Spirit, which is God. God creates by contemplating His own I-AM-NESS; and this contemplation, through law, becomes the objectification of the Self-Realization of the Infinite Mind.

MAN RE-ENACTS GOD

The Divine nature is re-enacted in man; he is conscious mind and spirit; and, as he contemplates, he reflects his thought into the Universal Subjectivity; it is received and acted upon.

As Mind, or Soul, accepts these images of thought, It operates upon unformed substance and causes it to take definite form as body, which is unconscious form. It becomes definite form, but the form itself is unconscious, because it is made of immaterial substance. Body of itself, without Mind, has no

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