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New Thought is pleased to present
Ernest Holmes':
The
Original
Science of Mind |
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Contents p. 7, p. 8, p. 9, p. 10, p. 11, p. 12, p. 13, p. 14, p. 15, p. 16, p. 17, p. 18, p. 19, p. 20, p. 21, p. 22, p. 23, p. 24. |
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personifying Nature, said, "I do not argue; I contemplate; and as I contemplate, I let fall the forms of my thought." This is the way Nature creates; It contemplates through Its Conscious Mind. As the result of Its contemplation, It lets fall the seeds of Its thought into the Universal Subjective, which, being Law, produces the thing thought of. Now we must expect to find, and we do find, the same thing reënacted in man. This means that whatever man thinks (whether it is what he calls good or bad) falls into this Universal Creative Medium, is accepted by It, is at once acted upon, begins to take form, and, unless neutralized, tends to become a thing in the objective world.
LIMITLESS MEDIUM
When we realize that as we deal with our own individuality we are dealing with Self-Conscious Mind, and when we realize that as we deal with subjective mind we are dealing with the Universal Subjectivity, we see at once that we have at our disposal a Power compared to which the united intelligence of the human race is as nothing; because the Universal Subjective Mind, being entirely receptive to our thought, is compelled by reason of Its very being to accept that thought and act upon it, no matter what the thought is. Since we are dealing with an Infinite Power, which knows only Its own ability to do, and since It can objectify any idea impressed upon It, there can be no limit to what It could or would do for us, other than the limit of our mental concept. Limitation could not be in Principle or in Law but only in the individual use that we make of It. Our individual use of It can only equal our individual capacity to understand It, to embody It. We cannot demonstrate beyond our ability to mentally conceive, or to mentally provide, an equivalent. We must have a mental equivalent of the thing we want, in order to demonstrate.
Subjectivity is entirely receptive and neutral, as we have learned, and It can take our thoughts only the way we think them. There is no alternative. If I say, "I am poor," and keep on saying, "I am poor," subconscious mind at once says, "Yes, you are poor." and keeps me poor, as long as I say it.
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