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CONTENTS WITH ANALYSIS - V - VI - VII - VIII - IX - X
PART ONE - INSTRUCTION - 1 - 2 - 3 - 6 - 7 - 9 - 11 - 15 - 17 - 18 - 20 - 22 - 25 -27 -28 -30 - 31 - 32 - 33 - 34 - 38 - 40 - 43 - 45 - 47 - 50 - 53 - 54 - 56 - 60 - 61 - 62
PART TWO - PRACTICE - 63 - 64 - 65 - 67 - 68 - 70 - 72 - 73 - 75 - 76 - 78 - 79 - 80 - 81 - 83 - 84

 

IDEAS OF THE INFINITE

SUPPOSE that we wish to draw from the Universal Mind some definite idea, some guidance, some information, some leading. How are we going to do this? First we must become convinced that we can do it.

Where do all the inventions come from? Where does Edison get his information about electricity? Where, if not driect from the Mind of the Universe? Everything that has ever come into the race comes direct from Mind. There is nothing else it could come from.

Every invention is but a discovery of something that already is, although we may not have seen it. Where does the harmony of music come from? Where could it originate except in Mind? Does not a great musician listen and hear something that we do not hear? His ear is attuned to Harmony and he catches it straight from Life itself and interprets it to the world. We are surrounded by the music of the spheres but few of us catch the sound.

We are so filled with trouble that the Divine Melody is never heard. If we could see, if we could hear, if we could understand, if we only realized the presence of the All, what could we not do?

When a great thought springs up in the mind of an individual, when a great poem is written, when a great work of art is wrought by some receptive artist, it is simply a sign that the veil is thin between; he has caught a glimpse of reality.

But for most of us Inspiration is not to be depended on, and we must take the slower but none the less sure method of receiving straight from the Infinite. The method

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