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CONTENTS WITH ANALYSIS - V - VI - VII - VIII - IX - X
PART ONE - INSTRUCTION - 1 - 2 - 3 - 6 - 7 - 9 - 11 - 15 - 17 - 18 - 20 - 22 - 25 -27 -28 -30 - 31 - 32 - 33 - 34 - 38 - 40 - 43 - 45 - 47 - 50 - 53 - 54 - 56 - 60 - 61 - 62
PART TWO - PRACTICE - 63 - 64 - 65 - 67 - 68 - 70 - 72 - 73 - 75 - 76 - 78 - 79 - 80 - 81 - 83 - 84

all things. There is no such thing as dead matter. Moreover, life is one, and it cannot be changed except into itself. All forms are forms of this unity and must come and go through some inner activity. This inner activity of life or nature must be some some form of self-consciousness or self- knowing. In our human understanding we would call this inner knowing, or consciouness "thought." The Spirit or Life, or God, must make things out of Himself, through self-recognition, or self-knowing or, as we would call it thinking. Since God is all, there is nothing to hinder Him from doung what He wishes, and the question, "How do things come into being?" is answered: God makes them out of Himself. God thinks, or knows, and that thing which He thinks or knows appears from Himself, and is made out of Himself. There is no other possible explanation for what we see. Unless people are willing to begin here, they will never understand how it is that things are not material but spiritual.

MAN'S PLACE IN CREATION.

BUT where does man come in? He is. Therefore it follows that he. too, is made out of God, since God, or Spirit, is all. Being made out of God, he must partake of His nature, for we are "made in His image."

Man is the center of God in God. Whatever God is in the Universal, man must be in the individual world. The difference between God and man is one of degree and not of quality. Man is not self-made; he is made out of God.

The question might arise, why did God do this? No

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