forth the divine blessing, quick to respond to the call of the conscious, which it meets on the middle ground of the subconscious. Spirit is omnipresent, but man has hedged himself about by a world of illusion of his own creating, and through its mists he cannot see the Father, or catch the light from the superconscious mind. Jesus came to give us conscious control of the intelligence and the power necessary to dispel these mists, in order that "the true light, even the light which lighteth every man, coming into the world," might shine full upon us. Thus we see that the superconsciousness sends its rays of intelligence and power first into the consciousness, and that through their influence man is led to seek the kingdom within, where all things are added to him.

The superconscious mind lifts up, or regenerates, both the subconscious and the conscious, transforming them into the true image and likeness of God. The conscious mind must be faithful during this transformation. It must look ever to the superconscious for all direction and instruction. It can of itself do nothing with assurance, because the Spirit of wisdom rests in the superconscious.

The subconscious exists for the benefit of the conscious mind, but unless regenerated it thwarts the efforts of the conscious at every step, so that "ye may not do the things that ye would."

The subconsciousness is sometimes called memory. One whose subconscious mind has not been systematically trained, or awakened, is often heard