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Global New Thought is pleased to present
Charles Fillmore's:
Mysteries of Genesis
   
 
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Foreword - I - II - III - IV - V - VI - VII - VIII - IX - X - XI - XII - XIII

as material and is perceived by the senses. The faculties of mind, represented by Jacob's sons, first inhabit the realm of invisible substance and are sustained by it; then they pass into the realm of the visible or formed substance--from Canaan to Egypt. This is the way in which the mind forms the soul and its vehicle, the physical body. Thoughts are first expressed as ideas in the invisible substance, then they enter into visibility as things.

When man is ignorant of the creative power of his mind, he gravitates to a material basis in all his thinking and acting. Among the sons of Jacob only Joseph (imagination) had knowledge of the reality of the invisible. The others scoffed at him as a visionary. They refused to plant their seed thoughts in the soil of the invisible substance, and the result was a famine--there was no grain in Canaan.

When we refuse to observe the law of creative mind, we oppose the working out of life's problems in the divine way, according to principle, and are compelled to work them out in a harder way. This is why the "way of the transgressor is hard." Thousands go down into Egypt and suffer the trials and limitations of materiality when, if they were more observant of the law and obedient to their spiritual leadings, they might remain in the joy and freedom of Christ. Yet even in the world of materiality (Egypt) the chosen of the Lord (Israelites) prosper and multiply. The children of Jacob increased from a few score to over two million during their sojourn in Egypt. No matter how great your trials or how dark your way may seem, if you hold to your belief in the omnipresence, omnipotence, and goodness of God, you will succeed, and

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