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Global New Thought is pleased to present
Charles Fillmore's:
Mysteries of Genesis
   
 
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Foreword - I - II - III - IV - V - VI - VII - VIII - IX - X - XI - XII - XIII

may live, and not die. And Joseph's ten brethren went down to buy grain from Egypt. But Benjamin, Joseph's brother, Jacob sent not with his brethren; for he said, Lest peradventure harm befall him. And the sons of Israel came to buy among those that came: for the famine was in the land of Canaan.

Many workers in Truth think it is useless to go down into this obscure kingdom of Egypt within each man. They are not willing for Joseph to spend a part of his time in that country making ready the storehouses and filling them with the vitality that will be needed when the outer man has used up his resources. These persons will find that they cannot have that joyous reunion of mind and body with all the faculties unless they are willing to let the higher thought go consciously down into the body (Egypt) and rule there, as Joseph ruled second only to Pharaoh himself.

We must not forget that it is down in Egypt (the body) that we find the "grain" or substance that is required to sustain the whole man. The several visits of Joseph's brothers to Egypt for grain and their final reconciliation with him are a symbolical representation of the manner in which we make connection with the obscured vitality center within the organism, eventually bringing all our faculties into conjunction with it, that it may in due course be lifted up to a spiritual manifestation.

Canaan, from which Jacob and his sons migrated, means "lowland," while Egypt means "tribulation." To the metaphysician these names represent the two phases of substance. Canaan represents the invisible substance that surrounds and interpenetrates all bodies, while Egypt represents substance that has been formed

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