the old mysteries have quite a hold on our thought today.
The poet says that, if we understand the flower in the crannied wall, we should understand God and all things. As we come into an understanding of the simplest expressions, the Universe is revealed as one. We are beginning to see truly--to see God in action. In a universe in which we can interpret form as Spirit made manifest or visible, a universe wholly one, there are not two powers or two substances; but there is Substance and motion. There is only God and God in action. That which we think of as evil is only the result of our imperfect concept; thought images become very real to us. Let us be careful which kind of form. What I believe I shall see. Just so long as we hold a belief in the imperfection of form, we shall see imperfection everywhere. Let us endeavor to raise our thinking out of the current of personal opinions ever flowing around us. He that sitteth in the heavens, in the harmony of the realization of oneness, laughs at appearances. He sees them in their true perspective.
Divine Science teaches eternal progression; there is no final revelation. The Spirit of Truth is our guide. Natural science begins at the visible and works toward the invisible, the cause; Divine Science begins with the invisible and works from Cause to effect, but it sees these as one. Both groups see the unity of the Universe of form and [38] force. The natural scientist is telling us that the nature of matter is continuous activity; the Divine Scientist says that this activity is God in action. There is no
