How To Make Money by B. F. Austin - Read the Complete Text for free at NewThoughtLibrary.com

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B. F. Austin's

How To Make Money

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Contents - Purpose of the Lessons - A Prophecy of the Results from these lessons - The Reasons for this Prophecy - No Special Endowment required for Money-Making - Nature Plans Abundance For All - Our Desires Are Prophecies and Show the Possibility of Wealth - Every Man's Duty to Make All the Money He Can Honestly - Is There Great Danger in Acquiring Wealth? - We Seek to Intensify Your Desires For Wealth - Lesson 1. - The Making Over of One's Self - Poverty is a Mental Disease - Eliminate Wrong Ideas, Ideals, Moods - The Way to Drive out Worry, Fear, Etc... - Claim for Yourself Unlimited Power, Wisdom - Lesson 2 - Principles and Methods of Success - Keep Body and Mind in Tip-Top Condition - Avoid All Waste of Time, Money, Energy - Cultivate Seership in Business - "Sezito Myself" Auto Suggestion - Lesson 3. Principles and Methods of Success - Make the World Your Debtor: Heaven Will Repay - Great Ideas and Projects Interest Great Minds - Cultivate Strength of Will Power - Keep A Watchful Eye For Opportunities - Remember: "Money Comes From Doing" - How Helen Wilmans Conquered Poverty - Planning - The Right Use of Difficulties - Self-Assertion As A Success Factor

is assured and man in the royalty and beneficence of his nature should give like a king. No life can reach its maximum of enjoyment, power and usefulness without wealth.

Is There Great Danger in Acquiring Wealth?

Undoubtedly but greater dangers still in the lack of wealth. The one great danger in acquiring money and in possessing it, is the danger of becoming a slave to gold. This is one of the vilest forms of slavery and, perhaps, no other form of idolatry is quite so benumbing to all the higher and diviner qualities of manhood as avarice. The miser is of all characters most despised and illustrates the truth of the old proverb "Money is a good servant but a hard master." No other type of character exhibits such unreasoning folly and seems so fully to merit the rebuke: "Thou Fool." The one safeguard in the acquisition of wealth is the constant, unremitting cultivation of the human sympathies and the exercise of benevolence. Without this, the acquisition of money is generally attended by a freezing up of the moral nature and a growing love for money for purely selfish purposes, or for money's sake, ending in avarice and the wretched condition of the miser. It is quite easy to see how the rigid economy

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